'Coronation Night'

Rabbi Yosef Dov Soleveitchik related: When I learned in cheder, in the village of Chaslavitch, a day before Rosh Hashanah, one could recognize in my teacher, who was a Chabad Chassid, an unaccustomed feeling and joy. We students were very amazed at this, until our teacher said to us, “Do you know what tomorrow evening is? Tomorrow will be Rosh Hashanah, and among Chassidim the night of Rosh Hashanaha is called 'Karanatzia Nacht' ('Coronation Night'), when we place a crown on the head of G-d, so to speak. And do you know who places the crown? Yankel the Tailor and Berel the Shoemaker . . ."


Over the years I have said many sermons and written many discourses on the concepts of Rosh Hashanah, but nothing ever made me feel the theme of the holiday as the words of that teacher. Every year, when I pray: “Rule over the whole world in Your glory,” I remember them.
The two-day festival of Rosh Hashanah is observed on the 1st and 2nd days of Tishrei.

In Hebrew, Rosh Hashanah means, literally, "Head of the Year," and as its name indicates, it is the beginning of the Jewish year. The anniversary of the creation of Adam and Eve, it is the birthday of mankind, highlighting the special relationship between G d and humanity.
The primary theme of the day is our acceptance of G_d as our King.
The primary theme of the day is our acceptance of G d as our King. The Kabbalists teach that the renewal of G d's desire for the world, and thus the continued existence of the universe, is dependent upon this. We accept G d as our King, and G d is aroused, once again, with the desire to continue creating the world for one more year.

Much of the day is spent in synagogue. G_d not only desires to have a world with people, G_d wants an intimate relationship with each one of us. In addition to the collective aspects of Rosh Hashanah worship, each man and woman personally asks G_d to accept the coronation, thus creating the bond of "We are Your people and You are our King."
The central observance of Rosh Hashanah is the sounding of the shofar, the ram's horn. The shofar is sounded on both days of Rosh Hashanah (unless the first day of the holiday falls on Shabbat, in which case we only sound the shofar on the second day). The sounding of the shofar represents, among other things, the trumpet blast of a people's coronation of their king. The cry of the shofar is also a call to repentance; for Rosh Hashanah is also the anniversary of man's first sin and his repentance thereof, and serves as the first of the "Ten Days of Repentance" which will culminate in Yom Kippur, the Day of Atonement. Altogether, we listen to 100 shofar blasts over the course of the Rosh Hashanah service.

Additional Rosh Hashanah observances include:
We eat a piece of apple dipped in honey to symbolize our desire for a sweet year, as well as many other special foods. All have special significance and symbolize sweetness, blessings, and abundance.
We bless one another with the words Leshanah tovah tikateiv veteichateim, "May you be inscribed and sealed for a good year."

We leave our old shortcomings behind us, thus starting the new year with a clean slateWe go to a lake, river or to the sea and recite the Tashlich prayers, where we symbolically cast our sins into the water, in evocation of the verse, "And You shall cast their sins into the depths of the sea." We leave our old shortcomings behind us, thus starting the new year with a clean slate.
And as with every major Jewish holiday, women and girls light candles on each evening of Rosh Hashanah and recite the appropriate blessings.
After the prayers each night and morning, we recite Kiddush on wine, make a blessing over the challah, and enjoy a festive repast.